On Reading John H Yoder Again
I've just begun reading Yoder again for the first time in a long time. This is after reading Hauerwas extensively.
My sense is that Hauerwas, because of his adoption of
MacIntyre's assessment of society, has been unwilling to represent the
complexity of Yoder's thought around the church's role in society. Yoder seems frustrated with Hauerwas on this
point. I am also very intrigued around
Barth's thinking on the subject of the church's posture towards society (which
Yoder adopts). Interestingly, I think
that the direction that Stout pushes Hauerwas is in the direction of Yoder/Barth. I've heard Stout very explicitly say that he
thinks Barth's approach to societal engagement is extremely important for
Christians to consider and represents a better way of being in the world.
I've also just read C Carter's summary of Yoder's
thought. And while helpful, I found it too optimistic and at times misleading. When he describes Yoder's ecclesiology he
says that it is essential in Yoder to have a strong church/world
distinction. On one level (the level of
recognition of lordship), yes, that is true. On another level it isn't (Yoder affirms that Christians are also
simultaneously members of the world). It
seems in Yoder he has a dialectic ecclesiology, one that I've felt has been
sorely lacking in Anabaptism and in evangelicalism.
Also, Carter isn't hard enough on Yoder. His critiques often sound like
affirmations. I think a major
shortcoming of Yoder's work is his refusal to do many book length
projects. This has lead to a certain
intellectual laziness where he continually is repeating the same ideas and referring
to the same Scripture passages. I wish
he would have either written a Summa or published his lecture notes more
systematically. And, I think Reimer is
right that he is sloppy in his history around Constantianism and diaspora
Judaism. I would rather Constantianism
become a perennial temptation of religious people, rather than a totalizing
historical phenomenon. Same with
diasporism. I don't think this is ever perfectly
reflected in a community, but is a trend or idea that we can live into.
But, no matter what, I don't think that Yoder's notions of the congregation's posture towards society can be easily written off or glibly ignore. They are simply too complex, theologically suggestive, and provocative in their implications.
Comments